Thousands In Toronto March Against Dakota Access Pipeline

Demonstrators gathered in front of Ontario's legislature in Toronto on Saturday, November 5. (Mathieu Simard/CBC/Radio-Canada)

Demonstrators gathered in front of Ontario’s legislature in Toronto on Saturday, November 5. (Mathieu Simard/CBC/Radio-Canada)

Peaceful demonstration meant to show solidarity with U.S. protesters

CBC News Posted: Nov 05, 2016

Thousands of demonstrators marched peacefully in downtown Toronto on Saturday to show solidarity with protesters against the controversial Dakota Access Pipeline project in the U.S.

The march attracted at least 4,000 people, according to one organizer. It began in front of the Ontario legislature at Queen’s Park and included a stop at the U.S. consulate on University Avenue. It ended at Nathan Phillips Square in front of Toronto city hall.

Attendees said they wanted to show their counterparts in Standing Rock, North Dakota that Canadians are on their side.

“We want to show the people at Standing Rock that there are thousands of North Americans that want to stand with them, that want to show our support,” said demonstrator Nicolas Haddad.

Others described the Toronto rally as part of a global campaign.

“It’s a really beautiful, empowering movement here, where you can see people from across the world coming together to stand for the same cause, and stand for the earth,” said Camille Koon.

Peaceful demonstrators marched down Toronto's University Avenue towards city hall. (Mathieu Simard/CBC/Radio-Canada)

Peaceful demonstrators marched down Toronto’s University Avenue towards city hall. (Mathieu Simard/CBC/Radio-Canada)

Cheri DiNovo, MPP for Parkdale-High Park, told CBC News the demonstration was also meant to grab the attention of Canadian political leaders.

“The simple reality is that we’re here to support [the Dakota Sioux], but also to send a very strong message to our own governments, both provincial and federal, that this is treaty land, that you have to deal with First Nations, and that we need to keep the oil in the soil,” said Dinovo.

Pipeline protests

The Dakota Access Pipeline project would carry oil for almost 1,900 kilometres across four U.S. states, from North Dakota’s Bakken oil formation to pipelines in Illinois. From there, the oil would go to refineries on the U.S. Gulf Coast.

Protesters have made a stand near the Standing Rock Sioux reservation in North Dakota, calling for the pipeline to be rerouted. They say the pipeline and construction process pose a risk to local water supplies and sacred sites.

https://ca.news.yahoo.com/hundreds-march-against-dakota-access-222619649.html

INAC Offices Offer Limited Services As Protesters Remain In Winnipeg, Toronto

_INAC

Indigenous and Northern Affairs Canada office Winnipeg. Photo: Facebook

CBC News Posted: Apr 18, 2016

Protesters took over offices to demand more be done to address suicides in aboriginal communities

A number of Indigenous and Northern Affairs Canada offices are closed to the public as protesters continue an occupation that began last week.

INAC issued a news release on Monday saying the offices are staffed but operating in a limited capacity “due to exceptional circumstances.”

Walk-up services are not available but telephone information lines and Internet services are working, the release states.

The following locations are affected:

  • Gatineau, Que. (headquarters)
  • Toronto, Ont.
  • Winnipeg, Man.
  • Regina, Sask.

All other INAC regional offices and business centres are open for regular business.

Protesters took over some offices in Toronto and Winnipeg last week, demanding that more be done to address youth suicides in aboriginal communities, including Attawapiskat in Ontario and Cross Lake in Manitoba.

The department responded by closing those offices as well as many of its other offices to the public.

Raquel Kirton, who was among close to 20 people occupying the Winnipeg office on Sunday afternoon, says the protesters are staying put.

The department said in an email late last week that it was working to resume some of its services at alternate locations.

With files from The Canadian Press

http://www.cbc.ca/news/canada/manitoba/inac-office-occupation-winnipeg-toronto-protest-1.3540738

INM And BLM Protesters Occupy Toronto Indigenous And Northern Affairs Office

A protester stands on a desk in the Indian and Northern Affairs Canada office Wednesday. Protesters occupied the office to urge Ottawa to address the Attawapiskat, Ont., suicide crisis. (Facebook / Idle No More Toronto)

A protester stands on a desk in the Indian and Northern Affairs Canada office Wednesday. Protesters occupied the office to urge Ottawa to address the Attawapiskat, Ont., suicide crisis. (Facebook / Idle No More Toronto)

Idle No More, Black Lives Matter protesters occupy Toronto Indigenous and Northern Affairs office

CBC News Posted: Apr 13, 2016

Protest to urge government action during Attawapiskat suicide crisis has been non-violent, say police

Protesters have been occupying the Toronto office of Indigenous and Northern Affairs Canada (INAC) since mid-morning, demanding that the federal government take action following a recent spate of suicide attempts in Attawapiskat First Nation in northern Ontario.

Toronto police who arrived after 10:45 a.m. ET Wednesday say protesters removed a Canadian flag from the office, but that the protest has been non-violent.

As many as 20 protesters entered the office about 10:45 a.m. ET. (Facebook / Idle No More Toronto)

As many as 20 protesters entered the office about 10:45 a.m. ET. (Facebook / Idle No More Toronto)

As many as 20 members of Idle No More and Black Lives Matter flooded the office at Yonge Street and St. Clair Avenue East.

They say they are standing in solidarity with the Attawapiskat community, which declared a state of emergency Saturday following reports of 11 suicide attempts in one day alone last weekend.

Attawapiskat map

Protesters refuse to leave the premises until INAC officials speak with them directly.

“We would like to hear that they are doing more than just sending social workers after the fact. There are so many issues at stake,” protester Carrie Lester told CBC Toronto by phone.

“We’re prepared to stay as long as it takes,” Lester said. “Once we have got that determination … then, we are fine to go.”

Officials from Health Canada said on Tuesday afternoon that 18 health workers, mental-health workers and police were being dispatched to support the Attawapiskat community.

“Our government wants to assure First Nations that we are personally and directly engaged in the recent states of emergencies that have been declared,” reads a statement by Health Minister Jane Philpott.

Lester said it is not enough and protesters want to see the federal government taking more action.

http://www.cbc.ca/news/canada/toronto/protesters-occupy-indian-northern-affairs-office-1.3533662?cmp=abfb

Reclaiming Ancient Iroquois Burial Grounds In Toronto’s High Park

Chief Arnie General stands on what many believe are ancient Iroquian burial grounds in High Park. | Toronto Star

Chief Arnie General stands on what many believe are ancient Iroquian burial grounds in High Park. | Toronto Star

By Red Power Media, Staff | May 16, 2015, Updated April 21, 2016

Much progress was achieved during the May 2011 occupation to preserve Snake Mound, one of 57 remaining ancient Haudenosaunee burial mounds in Toronto’s High Park, near the edge of Lake Ontario.

For years, BMX riders had been desecrating the area, — known to the Indigenous community as Snake (or Serpent) Mounds — by excavating the mounds to build a dirt track.

In April, Chief Arnie General, accompanied by Clan mothers and Faith keepers from Six Nations, went to Snake mound to see what they believe are ancient Iroquoian burial grounds dating back 3,000 years.

“I feel very disgusted with the people here in this area,” said Six Nations Chief Arnie General. “Maybe not all are of the (same) mentality, but those who don’t care about my people.”

The Snake mounds were carved into rounded hills, jumps and dips. For the many who believe the site is sacred, it was the ultimate disrespect.

BMX course photo Taiaiako’n Historical Preservation Society

BMX course photo Taiaiako’n Historical Preservation Society

The Haudenosaunee community and the Taiaiako’n Historical Preservation Society (THPS) had been lobbying the city of Toronto for over eleven years, to protect the sacred grounds and restore the area.

In April, a meeting was set up between the THPS and Toronto City Councillor Sarah Doucette where she was presented with information about the Snake Mound, and that the City of Toronto’s main archeologist Ron Williamson, was working under a suspended license. The state of his credentials had not been denied. Doucette said she would research the issue and then respond, however, there was no subsequent contact.

In early May, a group of residents local to High Park formed the Friends Of Snake Mound (FOSM) to support the work done by the THPS. The two groups hosted an information event that garnered a flurry of media attention both good and bad. The mainstream media perpetuated the lack of scientific rigor and ethical handling of the situation by the city and Toronto Parks Board by parroting the position that there is no archeological site at Snake Mound. Fortunately, there was one point of agreement: that the BMX activity was destroying the natural environment.

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While many members of the BMX community acknowledged the special environmental and historical value of the site, many others remained intransigent.

Despite concerns within the Snake Mound-support community as to whether further changes in the landscape might adversely affect the site, it became evident that taking down the jumps was the only way to stop the greater danger of cycling.

In order to see the site repaired, it was agreed that Peacekeepers from the Native rights group Red Power United would be brought in at request of the Clan mothers, Chief Arnie General and the THPS — to take on the dismantling of the bike jumps and help with reconstruction of the mounds.

While each party’s motivation were starkly different, the ends would be the same.

A camp setup amongst BMX bicycle jumps on what many believe are ancient native burial grounds in Toronto’s High Park, Monday afternoon, May 16, 2011.

Red Power United peacekeepers set up a camp in middle of the BMX track and amongst jumps made on what many Indigenous people believe are ancient Iroquois burial grounds in Toronto’s High Park, May 2011.

On May 13th, the peacekeepers with support from the FOSM and THPS started to occupy the disputed burial grounds at High Park.

Harrison Friesen, a spokesperson and Red Power United peacekeeper, told BASICS, “This has been an issue that has been going on for eleven years.” — Trying to get the jumps taken down and get the city to keep the bikers out.

“It came to a head when we had a meeting with city hall and the Toronto police. A decision was made amongst our peacekeepers that enough is enough.”

“We basically had to let them know that we don’t work for the city, we don’t work for the police. This ain’t nine to five for us, this is part of our culture, part of who we are as native people.”

Surprisingly, there was no animosity directed towards the bmx bikers.

Rastia'ta'non:ha (aka David Redwolf)

Rastia’ta’non:ha (aka David Redwolf)

“It’s a very good thing that’s happening down there,” [Snake Mound] said Rastia’ta’non:ha (aka David Redwolf), executive director of the THPS.

Rastia’ta’non:ha, whose name means “Protector of the Ancestors,” had been assigned by Clan Mothers, the task of protecting the mounds and to get Toronto officials to designate snake mound and other historically significant sites, off limits, so that they could be restored and protected.

Rastia’ta’non:ha and the peacekeepers used what’s known as the 1792 ‘Gun Shot Treaty,’ which allowed Native people the right to camp and hunt within sixty-six feet of any lake or river.

Within days, the City of Toronto provided permits to have fires to keep warm, a port-o-potty and a shed to store tools. While the City rejected any idea of a native burial ground it appeared they had given into the occupiers.

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City of Toronto. Parks, Forestry & Recreation staff, stand beside a Unity /Warrior Flag.

While much of Manitoba was fighting back epic floodwaters and Albertans were witnessing raging wildfires in Slave Lake, the Battle of Snake Mound was making headlines in Toronto.

“The Natives are revolting!” cried the people.

“Yes they are!” agreed the press.

Toronto’s public High Park had been torn apart —literally limb by limb— by BMXers using their off-road mountain bikes as a destructive force against a piece of inner-city nature.

But, instead of condemning these miscreants, the media had instead turned on a small group of Native rights activists who, with the city’s invitation and permission, had put up an encampment and had begun repairing the damage caused by a youthful gang of cyclists with little or no respect for public property.

It even made the front page of the National Post.

Toronto Sun columnist, Joe Warmington, even cited the Natives’ “illegal campsite” — a pejorative slightly less provocative than “occupation” — as a land claim grab (it wasn’t), and then he wondered where the protesters would find their next bogus traditional burial ground within Toronto’s urban plain.

Several News crews arrive the High Park occupation.

Several news crews arrive at the High Park occupation.

As the media questioned both the validity of the Natives claim to the site being a burial ground and the city of Toronto’s testing, Friesen said that he wasn’t concerned with the media or the city’s tests, as “we follow our traditions and oral history, the things that are passed down from generation to generation, tell us that this is a sacred burial site.”

Amongst Native people oral history is as important as scientific proof.

Friesen also put into question the legitimacy of the tests, “we don’t agree that they’ve tested in this area. They say they’ve done 40 tests in here, but it wasn’t in here. It was around various parts outside of the area. And the guy that did the testing wasn’t licensed. He didn’t have a license to do the testing.”

William Chief of Red Power United is one of the native men and women who have begun to dig to rehabilitate an area in the south end of Toronto?s High Park that they call Snake Mounds. (Peter Power/The Globe and Mail)

William Chief of Red Power United is one of the native men and women who have begun to dig to rehabilitate an area in the south end of Toronto?s High Park that they call Snake Mounds. (Peter Power/The Globe and Mail)

To bring an end to the dispute the city negotiated with the group, who said they would leave once a temporary fence was put in place to protect the area and provided they could return each day to help with restoration, they believe resembles the original burial ground.

Finally, after eleven years, the city of Toronto employees were at the site, putting up the requested fence.

One of the Native rights activists remarked, that he had never seen a fence go up so quickly. “Apparently, the city won’t listen to you unless you act.”

The self-described First Nation’s occupiers of High Park have promised to tear down their illegal campsite wrote Warmington in Sun News.

“If they are true to their word, it very well may have been the fastest Native land claim settlement in Canadian history.”

The next day, the Natives, to their credit, packed up their tents, extinguished their ceremonial fire just as they had promised at the outset and ended their five-day occupation.

Red Power United Peacekeepers take down flags after the reclaiming of the Snake Mounds in Toronto’s High Park. May 2011

Red Power United Peacekeepers take down flags after the reclaiming of the Snake Mounds in Toronto’s High Park. May 2011

In the end, Margaret Dougherty a city of Toronto spokeswoman said “We do not recognize it [Snake Mound] as burial ground nor is it recognized by authoritative experts as such.” She said the province also accepted the city’s conclusions.

“The space is ecologically significant, and we’ve reminded bikers that off road biking isn’t allowed and we intend to enforce our bylaw.”

According to Dougherty, cooperating with the Natives wasn’t a sign the city recognized their claims to the area. Despite, at the time city staff had no problem with Native groups — which were not sanctioned by the city as community organizations — helping dismantle the BMX ramps,  or agreeing to the condition that they be allowed to assist in the rehabilitation of the site.

Gary McHale with the Canadian flag in hand and CANACE

At the end of May, extreme right-wing anti-native activist Gary McHale arrived in High Park from Caledonia to “protest” what he called “Mohawk Warriors” who he falsely claimed were occupying the site and who, he claimed, wanted to keep everyone who is not native off the land.

In a Joint News Release by CANACE and the Caledonia Victims Project, Mchale said “We will begin with speeches and hand out literature. We will then march down towards the illegal occupation and – in keeping with the new City of Toronto policy – post signs declaring “No Whites Allowed,” “No Jews Allowed,” “No Blacks Allowed.” Literature will be handed out to local homeowners about the danger near their homes.”

The morning of May 28th, Toronto Police contacted McHaleabout his plans and also informed him that people were not allowed in the fenced off area. At the same time the Toronto Police made it clear to him that no one would be permitted to attack him personally or any member of his group.

While McHale’s distortions appear ridiculous, they result from and flourish under the attitudes of government, the Parks and police who all did their part in suppressing the Iroquoian history of Toronto, and in attempting to deny access of Indigenous people to their sites.

Snake Mound New Fence Looking east July 10, 2011

Snake Mound New Fence Looking east July 10, 2011

According to Jon Johnson, an adjunct professor at York University, High Park is one of the few places in the city that hasn’t been developed, and documented, undisturbed burial grounds have been found there.

To Indigenous people, burial grounds are to be given proper respect and should never be disturbed. It is also understood, the living have a responsibility to ensure protection of their ancestors remains. In return their ancestors continue to guide and protect present and future generations.

Despite the attack on authenticity of the Snake Mounds by national media and racist groups, the five-day occupation by First Nations forced the park and city officials to uphold their responsibilities for protection of the area surrounding the Iroquois burial mounds in high park

Sadly, David Redwolf, director of the Taiaiako’n Historical Preservation Society and keeper of the Mounds passed away Jan 22, 2012. Arnie General, Chief of the Onondaga Beaver Clan also died peacefully in Hamilton on April 10, 2016 in his 84th year.