New Light On Saskatoon’s ‘Starlight Tours’

Saskatoon Police patrol 20th Street and Avenue D in the Riversdale neighbourhood of Saskatoon. (Photograph by Derek Mortensen)

Saskatoon Police patrol 20th Street and Avenue D in the Riversdale neighbourhood of Saskatoon. (Photograph by Derek Mortensen)‎, April 8, 2016

An attempt to erase reference to the deadly practice from the police force’s Wikipedia page stirs up dark memories, and new questions

On Jan. 28, 2000, two police officers drove Darrell Night five kilometres outside of Saskatoon and abandoned him in -22° C weather with just a T-shirt and jean jacket on his back. The incident was part of a series of “starlight tours,” a practice in which officers were said to have picked up drunk or rowdy people like Night, at night, and dropped them off in the dead of winter.

At least three Indigenous people in Saskatoon are suspected to have died this way, beginning with 17-year-old Neil Stonechild in 1990.

Although Night survived, he moved to British Columbia and has never returned. “In Saskatoon I found it very hard to recover from and move on from what they did to me that January night,” he says, typing his message to his sister because he still has trouble hearing and communicating due to trauma from the incident. (He is now 49). “I have never received an apology from the police for what was done to me.”

Two officers went to prison for eight months for Night’s incident. His case eventually led to an inquiry in 2003 into Stonechild’s death that made international news. Two officers were fired for Stonechild’s death, and the police chief apologized to Stonechild’s mother.

Yet, in 2016, there appears to have been an effort to erase this ugly, very prominent chapter from the police force’s history. Last Wednesday, an 18-year-old student named Addison Herman discovered that information about the tours was deleted from the Saskatoon Police Commission’s Wikipedia page, and the IP address of the computer that executed the change was registered with the Commission itself. “It was a pretty bold move on their part,” says Herman. The police admit that someone using a police computer did something to the Wikipedia entry but haven’t specified anything further.

Racism in Saskatchewan’s justice system remains a topic of intense scrutiny. As Maclean’s reported in a February cover story, Indigenous students in Saskatchewan are more likely to be stopped by police (whether or not they were engaged in or close to an illegal activity) than non-Indigenous students, and Indigenous people receive harsher sentences than non-Indigenous people in Saskatchewan.

Priscilla Settee, a professor of Indigenous studies at the University of Saskatoon who works with exiting Aboriginal gang members, says the problems they face are endless. “What aren’t the problems?” she says, referring to poverty on reserves, lasting trauma from residential schools, and, in the justice system, stark jail conditions with recently privatized food services, leading inmates to start hunger strikes. “People are literally stockpiled into a jail cell together,” she says.

Saskatoon declared a year of reconciliation last June, as did Winnipeg this January. “We’ve tried very hard to take the TRC [Truth and Reconciliation Commission report] to heart,” says Richard Brown, spokesperson for Saskatoon Mayor Don Atchison. The commitments include “Aboriginal cultural awareness” training for all government employees, including police officers. The mayor was “very disappointed” to hear about the Wikipedia deletion. “As soon as something like this happens,” says Brown, “you have to hit the reset button and say, ‘What more do we need to do?’ ”

Robert Henry, a lecturer of Indigenous studies at the University of Saskatchewan, says the city needs to ensure the training isn’t merely cultural education, but rather what he calls “anti-oppressive training” that challenges people’s own prejudices. “They’ll say it’s ‘anti-racist week,’ but really it’s having a multicultural day,” says Henry. “If you see two Aboriginal [people] fighting, they’re ‘criminals being criminals.’ On the other side, if you see two [white] boys playing, they’re ‘boys being boys.’ ”

When the two starlight-tour guides were sentenced to eight months in prison for Night’s unlawful confinement, the maximum sentence was 10 years, and no officers were criminally charged for the deaths of the other victims. By comparison, an Indigenous man in Saskatoon was sentenced to four months in January 2016 for falsely reporting a starlight tour.

The RCMP have admitted that racism exists in the justice system. Last year, Commissioner Bob Paulson told the Assembly of First Nations, “I understand there are racists in my police force. I don’t want them to be in my police force.” Yet, in response, the Saskatoon police denied the practice of “carding” (performing street checks on a targeted demographic, often Aboriginal people) or racism influencing police behaviour.

“To deny it is just outrageous,” says Settee, who is Cree. “If I go into a store, I’m followed around.”

However, the police say they are making an effort. The department began a “peacekeeper cadets” program in 2014, which engages officers with 28 Indigenous elementary school students to encourage structure, discipline and encouragement to play sports and stay in school. The police chief meets with First Nations elders periodically and has awarded them a police badge, while they have presented him with the honour of an eagle staff. “We’ve done a lot to repair our reputation and will continue to do so,” says Kelsey Fraser, spokesperson for the Saskatoon Police Commission.

Ever since Night’s starlight tour, his entire family has been living on a reserve outside the city. Although his mother, Rosa Desjarlais, says Saskatoon is her home, she won’t return. “I didn’t think anybody could be that cold-blooded,” she says. “I don’t trust the cops, period. I would never go to them if I was desperately in need because they would never, never take my word for it.” Night says he’ll keep away from the province. “I like the mountains. I find it more peaceful here,” he says, typing the message to his sister. The past abuse, so easily erased from one corner of the Internet, plagues Night every time he tries to hear, speak or sleep.

Red Power Media contains copyrighted material. We are making such material available to our readers under the provisions of “fair dealing” in an effort to advance a better understanding of Indigenous – political, economic and social issues. The material on this site is distributed without profit to our followers for educational purposes. If you wish to use copyrighted material for purposes other than “fair dealing” you must request permission from the copyright owner.

Saskatoon Police To Give Overview Of Local Missing Women Cases

Board of police commission member Darlene Brander on January 14, 2015 in Saskatoon.

Board of police commission member Darlene Brander on January 14, 2015 in Saskatoon.


Saskatoon’s police service will soon give a thorough explanation on how investigators deal with missing and murdered aboriginal women cases in the city.

Two members of the city’s police commission say they want more information on how the department deals with cases, interacts with victims’ families and works to prevent more cases from piling up.

“We’ve done a lot of good things and are doing a lot of good things, but we need to continue,” commissioner Darlene Brander said after Monday’s police board meeting.

Brander and Carolanne Inglis-McQuay both say the public needs to know how police deals with cases where a person goes missing or is murdered — especially in cases where the victim is aboriginal.

The RCMP released a report earlier this year that shows at least 1,200 indigenous women have been murdered or have gone missing since 1980 — many of them from Saskatchewan. Brander and Inglis-McQuay recently attended a policing governance conference in Ontario where the topic of MMIW was front and centre. Now, they are asking the police service to provide a detailed overview of how those types of cases are handled.

“Really, there’s the need to do something about it,” Brander said.

Saskatoon police Chief Clive Weighill is welcoming the opportunity to give the broader public a sense of what his department is doing on the issue.

“We are probably the leading agency in Canada right now for our policy on missing people,” Weighill said.He said the department’s system of being able to “triage” missing persons cases and its ability to work side by side with families sets it apart from other police departments in the country.

The report will likely come back to the board of police commissioners in the coming months.

Ten years later: The Neil Stonechild inquiry’s affect on Saskatoon

Neil Stonechild is seen in this undated file photo.

Neil Stonechild is seen in this undated file photo.

OCTOBER 28, 2014

Jason Roy can still recall the last time he saw his friend Neil Stonechild.

“(We were) relaxing and playing some cards with friends and having a few drinks. We wanted to go find somebody that he wanted to talk to. We became separated and the next time I saw him he was in the back of a police car,” Roy said, revisiting the night of Nov. 24, 1990.

Stonechild was found frozen to death five days later in an industrial area on the north end of Saskatoon.

Roy was a key witness in an inquiry into the 17-year-old’s death. His testimony led Justice David Wright to establish, in his final report issued exactly 10 years ago on Oct. 26, 2004, that two police officers were with Stonechild the night he disappeared.

Stonechild’s family immediately suspected foul play, but were unable to find answers until the inquiry launched in 2003.

The nine-month examination heard from more than 50 witnesses.

The two officers named in the report, Constables Larry Hartwig and Bradley Senger, were fired just days after the report was released. The report stated injuries and marks on Stonechild’s body were likely caused by handcuffs.

Hartwig and Senger have never been found criminally responsible for the death.

Roy said, while he believes the First Nations community is still learning to trust police, the inquiry has made a difference.

“I absolutely feel Neil’s death — tragic as it is — I think it saved a lot of lives,” he said.

The report found a police investigation into Stonechild’s death was superficial.

A picture from the scene where Neil Stonechild's body was found Nov. 29, 1990. (Neil Stonechild inquiry)

A picture from the scene where Neil Stonechild’s body was found Nov. 29, 1990. (Neil Stonechild inquiry)

“The system said that the police have mistreated First Nations people. That was important,” Darren Winegarden, Roy’s lawyer, said.

The Saskatoon Police Service has tried to transform its image since the “Starlight Tour” allegations.

Cameras have been installed in all cruisers so police have a record of who goes into their cars, for instance.

“I’m proud to say we’ve done every single recommendation that came out of that inquiry,” police Chief Clive Weighill said.

Weighill has worked hard to change the force’s culture. He meets with a committee of elder advisors every season.

“We have a round-table discussion on things they might think are important in the community or I might have questions for them. For example, when we were building the new police headquarters, we talked to them about cultural sensitivities for our new cultural room. Things like that,” said Weighill.

The police chief admitted there is still a lot of work to be done when it comes to dealing with the root problems of poverty in the city and addressing missing and murdered aboriginal women.

As for Roy, he said he has a bright future ahead of him. He’s engaged to be married later this year.

Every day he remembers his friend Neil, who never had the chance for a future of his own.